Chapter 2: The Jewish People’s story, the early period

In order to understand the Jewish community of today – we need to examine all sorts of phenomena that explain why the Jewish community today, in different places in the world, looks the way that it does. We need to understand too, why the idea of Jewish community has been so central to Jews for thousands of years. 

For this and the next two chapters, we will be following the strange path of the Jewish community as it wends its way through time, changing and developing as it encounters new situations and finds itself forced to adapt to strange and often difficult circumstances. We will see how the framework and the content of the lives of our ancestors changed and indeed revolutionized themselves in the three periods in question. Let us now open our story and plunge into the first period: how does the whole story begin?

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Chapter 5: The Jewish community in time and space

 Looking for a place to park our weary bones

We will be looking at themes connected with the idea and the practice of Jewish community within the historical framework that we have already established. The development of the Jewish community is an inseparable part of that story.  The question that we are going to examine in this chapter is ‘why?’  Why was the Jewish community such an important part of the historical story?  What was it in the Jewish community that made it so central in Jewish history? 

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The Empire and its decline – 14

David (with help from the Philistine enemy) succeeded in creating a united kingdom of all the tribes, and withstanding a number of challenges to his sovereignty.  His successor Solomon continued the work of consolidation and institutionalization, the crown of this effort being of course the Temple.  Clearly, Solomon’s Temple continues to serve as a crucial symbol in Jewish consciousness and belief, and a key factor in the traditional connection to Eretz Yisrael.

The glory was short-lived: already with Solomon’s death centrifugal forces dominated, and the kingdom was re-divided with the ten northern tribes splitting off from Judah and Simeon.  200 years later, the northern kingdom was conquered by the Assyrians, who apparently adopted a policy of destroying the national identities of subject peoples by forced migrations – and thus the ten tribes disappeared from history and moved into legend.  Our sovereignty over the land was restricted to the area of Judah – until it too was lost just over a century later. (see next lesson)

The question that is relevant for us to consider as we examine these events is: what is the ideal relationship among Jewish religion, a Jewish state, and the land of Israel?  How do we feel about “the good old days” of Solomon?  How do we respond to the traditional idealization of that period? (more…)

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