The Hellenistic period and the Hasmoneans – 19

With the conquest of the Middle East by Alexander the Great (331 BCE), Judah confronted a new cultural context, different in important ways from the cultures of Mesopotamia that had dominated the region for almost 500 years.  The dilemma of how to draw the line between faithfulness to the Torah and acceptance of values and behaviors from the dominant culture became more complicated during the Hellenistic period than in the days of the First Temple.  The same problem of the connection between political and cultural independence continued to exist, but was made more difficult by certain emphases of Hellenistic culture: on individualism, on cosmopolitanism, and on rationalism.  These qualities made it possible for the individual Jew to define an integrated identity, incorporating elements of both Jewish and Hellenistic cultures.  Thus, the meeting with Hellenism confronted Judaism with new challenges.

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Israel and Babylonia – 23

A Jewish diaspora has existed since the times of the First Temple. The balance of power between Eretz Yisrael and the diaspora was in a constant flux, depending on the sizes of the communities, their economic and political wellbeing, and the existence of a temple which served as the religious center for the Jewish world. In this unit we’ll look at Eretz Yisrael-diaspora relations in the time of the second Temple and after its destruction, always keeping in mind the (somewhat striking) parallels with phenomena we observe today. As an example of a large and powerful community (somewhat like the North-American Jewish community today?) we will examine in more detail the Babylonian community. We’ll look at the two Talmuds, one from Babylonia and the other from Eretz Yisrael, to see the differences and why they emerged, and examine one particular story which appears in both Talmuds, with subtle but telling difference.

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