Israelis who define themselves as “chiloni” (non-religious) nevertheless choose to undergo traditional Jewish lifecycle events, circumcising their sons, celebrating bar/bar mitzvah ceremonies and weddings, and burying their dead according to traditional practice. Some of this participation is enforced by Israeli law (more on that in the lessons on marriage and death), but the rituals of childhood are entered into voluntarily (at least by the parents…). While the circumcision ceremony has remained largely identical to the traditional one, the bar/bat mitzvah ceremony has evolved and changed – perhaps because it is a relative newcomer on the scene. Other ceremonies contain different mixes of tradition and new invention.
In terms of the Israel connection in life cycle observances in the Diaspora, the liturgy of the brit, and of bar/bat mitzvah, does not contain explicit references to Israel or the hope of return. However, pidyon haben is wholly bound up with preserving the role of the kohanim and thus serves as a reminder of the Temple and its centrality.