Why write about fantastic Israeli music trends, when you can just as easily listen to them?
This is the first in a series of podcasts about Israeli culture, narrated by Robbie Gringras. This episode looks at two classics, one Israeli and one American, that received a fascinating upgrade by two Israeli bands…
The Arik Einstein/Judy Katz version of “What’s with me?”
Teapack version of “What’s with me?”
To buy the Teapacks track, click here
Tracy Chapman performs “Baby can I hold you?”
Red Band and Sarit Hadad perform “Baby can I hold you?”
To buy the Red Band/Sarit Hadad track, click here
A Yom Haatzmaut celebration that has something for everyone.
The headline is that Kobi Oz is performing live together with his incredible band. For music-lovers – you get a soulful, energetic, and light-hearted blend of world music performed by world-class musicians. For Israel-celebrators, you get a sweet taste of the best of Israeli culture that blends Jewish text, social comment, and Middle East spice. For Israelis, there’ll be many favourites from the days of Teapacks, and some amazing Oz variations on Arik Einstein classics. For Jewish culture vultures, the materials Kobi has created for his Psalms for the Perplexed venture will blow you away (entire album with translations here). And for everyone – all the songs will be accompanied by projected translation into English…
And the warm-up act for Kobi… A Eurovision Evening! A truly British celebration of Israel – nostalgic, strange hair-do’s, dancing and joy with tongue very firmly planted in cheek. Israel’s just a little country that isn’t even in Europe, but right from its debut entry year in 1972 it has out-sung out-danced and out-kitsched the talents of the musical elite in the Continent’s premier festival of song. Sing along to the Hais and Horas on the Eurovision big screen, then vote for the absolute winner.
Originally published 2007
In Eurovisionland, things like this aren’t supposed to happen.
In Eurovisionland everybody is smiling, all songs are catchy, and boom boom bingabang is a challenging lyric. This year, it’s all going to be different. And it’s all Israel’s fault.
The Eurovision Song Contest is Europe’s leading annual song contest, drawing huge numbers of viewers, and the continent’s greatest musical talent. Every country selects their own favorite original song, and sends off their hero to compete for the crown of the best song in Europe that year. Unlike X Factor, the emphasis here is on the song-writing itself, and not necessarily on the performer.
My favorite character from the Chazal period, the Rabbis of the first and second century, is Rabbi Meir. He was a smart cookie. He was married to a strong and smart woman, and was an original thinker. At the same time, his superior intellect made him slightly suspect in the eyes of his contemporaries. It was said, (admiringly or disapprovingly) that he could argue a point of law one way, and then argue it equally fluently the other way. When you’re talking sacred law, being a master of spin is not necessarily an admirable quality.
When you’re talking sacred law, being a master of spin is not necessarily an admirable quality.
Meir’s most famous moral and intellectual choice was in his ongoing friendship with R. Elisha Ben Avuya. Ben Avuya had been the top scholar of his generation until he lost his faith and was excommunicated. In the moral universe of Chazal, to renounce one’s faith was disgraceful. Like being a child abuser in our days. In the Talmud his name was obliterated, his teachings were accredited to “the other”, and no one was allowed to come near him, let alone study with him. R. Meir, my hero, totally ignored this ban. He continued to study with his old friend and teacher, arguing: “When one eats a pomegranate, one can spit out the seeds yet still gain sustenance from the juice.” Quite apart from the fact that this is actually more difficult that it sounds (ever tried it?), it is also more morally complicated than Meir admitted. To Full Post
Are HaDag Nahash coming to perform for you?
Why not make sure that everyone enjoys their lyrics as well as their music?
All you need to do is set up a screen above the stage, a computer projector, and download these powerpoints…
Then all you need is someone who is a fan of the band, whose Hebrew is as good as their English, and who has a spare finger to keep clicking…. You can find a few more tips here in our section on booking Israeli bands.
Two more things:
- Please keep our logos on the slides – we’re not asking for any payment, just acknowledgment.
- Find out more about HaDag Nahash from their official site, here.
Along with the heart-felt tributes to Arik Einstein, there has been a fascinating undercurrent of emotional hoarding on the part of some Israelis. Assuming that no one outside of Israel has ever heard of Arik Einstein or any of his songs, they then make a further assumption that it is their job to explain what he and his music meant. Yet after this double-assumption, everything closes down. Writes Israeli-born Liel Leibovitz: “I have nothing to say to you about Arik Einstein. I’m sorry to sound like a prick, but you wouldn’t get it.” It’s an extreme comment, but sums up a prevailing sentiment. Those non-Israelis, they won’t get it.
There is something rather beautiful and also sad about this kind of response. The character and the music of Arik Einstein made its impact in the way the best of art should: Through our hearts. His music touched millions, each of whom received it as if created for them alone. This is the paradoxical magic of art. As a result, when feeling his loss, it is a personal emotional loss that – when we are sad – we sometimes fight to “own”. “You wouldn’t get it,” is a perfect way to maintain the purity and unique authenticity of my pain. To Full Post
I’ve been doing a lot of HaDag Nahash recently. As part of my work for Makom I’ve been translating the latest album at the band’s request, and preparing translation projections for their show at the opening of London’s new JW3 building. Lots of bilingualising and cutting and pasting.
Then a couple of nights ago I took my daughter to see a gig of theirs, at the outdoor amphitheater in Binyamina. Standing there, bopping and singing with my thirteen year-old as I had done some 11 years ago with my then-fourteen year old son at Limmud UK, I was struck by three thoughts.
HaDag Nahash have been going a long time, they keep getting better, and their work has helped me live and thrive in this strange and wonderful country. To Full Post
Izhar Ashdot is an Israeli rock legend, a founding member of Tislam, the most successful Israeli band of all time, and a solo performer in his own right. He has long been a left-wing activist and often performs at Meretz (left-wing social democratic political party) rallies.
Generally an adored musician, Ashdot has found himself in the center of a controversy that is rocking Israeli society in a different way than he is used to. This week the Director of Galatz גל”צ, one of the two nationwide radio stations operated by the IDF, ruled that Ashdot’s latest song עניין של הרגל “A Matter of Habit” could not be performed or played on the station.
While Galatz is an army radio station run by the Ministry of Defense, this has not stopped it being a voice of free expression and a lynchpin in the cultural development of the State of Israel. For Galatz to censor or ban a song is almost unheard of. And banning an Izhar Ashdot song… unthinkable.
I had already heard rumors on the blogosphere as to the problematic nature of the song including a couple of open letters from would-be politicians/minor celebrities questioning Ashdot’s thinking; but until Galatz banned the song I hadn’t taken the time to listen to it.
With a fellow Israeli in my office I pulled the song up on YouTube and we watched the official music video.
There is no doubt this is a painful song which sets its sights on Israeli society and in particular the Army for creating a culture of fear and hatred which make killing “a matter of habit”. This exaggerated and one-sided criticism tempers a deeper message in the song, as Ashdot really seems to be saying that we have backed ourselves into a corner, convinced ourselves that it is us against the World and placed our existential threats on a pedestal that has become identity defining.
Ashdot claimed in an interview that, “A song becomes political when it is treated in that way.” But some might argue that a song becomes political when it contains the line, “Patrolling all night in the Kasbah of Shechem. Hey what here is ours and what is yours?”
We have a habit in Israel of making valid points in such strong words, sometimes even extremist, that the original message is lost. (As an aside, in America I have found the exact opposite: valid points made in such weak, consensual language that I can no longer identify the original message.) Peace Now is against Settling the West Bank, a legitimate opinion, yet they often portray Settlers as the enemy and use overly painful terms in describing their opponents.
Likud often questions the validity of biased human rights organizations run by Israelis who are funded by foreign governments, again a legitimate opinion, but by framing these organizations as traitors, the argument loses its own validity. Ashdot has fallen in this trap.
He ends the song with the words, “To learn how to love, is a matter of delicacy”, and it’s a shame that he hasn’t heeded his own advice. For, with all the delicacy of a hammer Ashdot has saddened and angered mainstream Israel with an apparent attack on the most beloved institution (the IDF), when he could have artistically side-stepped naming names and had a deeper effect. We can’t really blame him, it’s all a matter of habit.
The writer is Makom’s Community Shaliach and Israel Engager in Greater Washington
A couple of years ago HaDag Nachash came out with a song that took a swipe at the cultural and political choices of most Israelis. Consolation Song critiqued the way in which Israeli music – and the tastes of its listeners – had begun to run away from any engagement with the world. “Best not to stay up all night worrying about things,” rationalized the song, since there’s “no solution anyway. Better to sing consolation songs.”
A combination of fear at what clear-eyed critique might reveal, and a general moral laziness was leading people to kick back, hang out, and enjoy a vacuous kind of dance music. The song was performed in a virtuoso replica of the very genre HaDag Nachash were critiquing. Namely, party-mood, bazooki-tinged clap-fest Mediterranean music.
The story of Yom Kippur on Kibbutz Beth Hashita
What happens to a small close-knit community when 11 of its members are buried in one day?
What forms of mourning and meaning are available to this community, when religion is foresworn? And when the 11 young men all died fighting for Israel in the Yom Kippur war, how should their secular kibbutz now relate to Yom Kippur?
The DVD with English subtitles is available from Makom for a fee of $60, which includes shipping and rights for one public screening – firstname.lastname@example.org
For $2.50 you can obtain the sheet music of Josh Jacobson’s choral arrangement from here… To Full Post