The L word and Israel

February 14, 2014 by

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 loyalty

Image by Neil Mercer

I would like to talk about the L word.

Loyalty.

It is a word that went out of fashion many moons ago for many people, but it still lives in our relationships.  To Full Post

HaDag Nahash – translation powerpoints for you

 

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Are HaDag Nahash coming to perform for you?
Why not make sure that everyone enjoys their lyrics as well as their music?
All you need to do is set up a screen above the stage, a computer projector, and download these powerpoints…

 

Chorus

Consolation Song

FRIDAY’S HERE

Grievance against Political Parties

Here I Come

It’ll all work out

It’s not enough

Move

NotFrayerim

Psyched

Sticker Song

Suits

Time to Wake Up

Traitor

Then all you need is someone who is a fan of the band, whose Hebrew is as good as their English, and who has a spare finger to keep clicking…. You can find a few more tips here in our section on booking Israeli bands.

Two more things:
  1. Please keep our logos on the slides – we’re not asking for any payment, just acknowledgment.
  2. Find out more about HaDag Nahash from their official site, here.

5 things we learned during the Jewish “Assemblies” week

November 13, 2013 by

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Jerusalem has been a-popping with assemblies and conferences. The Assembly of the Jewish Agency for Israel overlapped with the General Assembly of Jewish Federations (GA), which fed into the Board of Governors of the Jewish Agency… A real party!

Makom was highly involved in all these gatherings, and as well as working like dogs, we also learned a few fascinating lessons…

1. We were surprised that non-Israelis were surprised that Israelis are engaged on meaningful journeys of Jewish Identity.

556848_10152036206459797_1568094564_nYes, that’s right – a double surprise. At the session we ran at the GA on the Jewish identity of Israelis, we decided to take multi-vocality to its ultimate conclusion. Instead of having a panel of a few Israelis, we invited over 27 Israelis involved in all sorts of different Jewish identity questions, and sat them around small discussion tables. That way everyone would hear at least three different stories. From the head of a Secular Yeshiva, to the leader of a group of Orthodox gay men, to the orthodox woman working for the New Israel Fund. People from the far North, deep South, trendy center. People born in Israel and born elsewhere. All of them engaged and committed to expanding their own and other Israelis’ Jewish horizons.  To Full Post

“What does your school do on Rabin Day?”

October 6, 2013 by

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For two years at the turn of the millennium, I would ask this same question at every school I visited in Israel.

Studying Jewish Educational Leadership with the Mandel School, we would go out on field trips throughout Israel. Dialogical alternative schools, Shas schools, Haredi schools, different shades of Orthodox schools, Jewish/Arab schools, teaching colleges – the lot. And at every school I would ask only one question, the answer to which would tell me all I needed to know about the school.

“What does your school do on Rabin Day?” To Full Post

What I would have said at J Street

April 1, 2012 by

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I was invited to be on a panel about Israel education at this year’s J Street conference. Sadly I couldn’t be there, but here is what I had been planning to say…

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Jewish Peoplehood and Human Beings

January 18, 2012 by

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‘Jewish Peoplehood’ – the notion of collective Jewish belonging – has been criticized as an abstract term with little practical grounding. In order to overcome this challenge, various resources including curricula and seminars have been developed to teach students what Jewish Peoplehood means.

The problem with this approach lies in the assumption that students will simply get it if educators teach them the value of and the textual basis for the ties that bind the Jewish people. However, engendering an organic ‘group connection’ is not a didactic exercise but rather a highly internalized understanding built out of layered relationships and experiences. To Full Post

Video – Yonatan Ariel laying out Makom’s overall approach

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Yonatan Ariel, Executive Director of Makom, spoke engagingly and entertainingly at the General Assembly of 2011. On this panel, Yonatan plays out what Israel education must become. (Starts at 11:16)

The panel, entitled “Israel: A New Narrative”, was chaired and introduced by John Ruskay, Executive Vice-President and CEO, UJA-Federation of New York, and Yonatan Ariel shared the panel with Yehuda Kurtzer, President of the Shalom Hartman Institute of North America (7:52), and with Elizabeth Wolfe, Chair of UJA Federation of Greater Toronto. 

Yonatan Ariel focuses on the Hatikvah Vision: To Be A Free People In Our Land, Yehuda Kurtzer explores the latest work of the Hartman Institute in Israel engagement, and Elizabeth Wolfe speaks of the experiences of Toronto in working with us (26:00).

Rabbi Daniel L. Lehmann, President of Hebrew College

 

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From my perspective, the “Come Home” videos suggest a profound indictment of Jewish education and identity formation in Israeli secular culture. To Full Post

Creating a team

 

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As the executive producer of the your event you will need to form a team of people you trust to handle various aspects of the engagement. While many people (including yourself) may not be a professional full time producer/booking agent/promoters – it should not be too difficult to divide the time and work needed to complete the tasks ahead of you. In some cases you or your team will need to wear more than one hat in the production.

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Conquest and Coexistence – 12

 

The period from the conquest of the land under Joshua to the crowning of Saul as king raises a number of interesting questions with modern relevance.  Regarding the conquest itself, there are questions on two levels: a) did it really happen as described in the book of Joshua?  Internal biblical evidence – and, possibly, archaeology – cast doubt on the account of the Israelites’ rapid and total conquest ofCanaan; if so, what do we do with the contradiction and how do we teach it?  b) how do we respond to our own and our students’ moral concerns about the bloody account of the conquest?  And of course, the question of the morality of conquest hovers over the discussion of the modern state ofIsraeltoo.

Another issue is that of Israelite identity.  The Book of Judges seems to depict a land inhabited by a number of disparate and sometimes even warring tribes, each absorbed in its own local conflicts with neighboring non-Israelite tribes; only in the face of a powerful common enemy does any kind of political union form – and only temporarily.  Different theories have been proposed regarding the formation of the Israelite nation during this period; how might these affect our understanding of Jewish identity past and present? 

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