First posted in ForeignDaze
The writer, Richard Miron, is a former journalist originally from London who spent over ten years in Israel, and now lives in the Washington DC area where he works as a communications consultant.
Recently a friend’s father died. ‘Suzanne’ as I will call her, decided that she would sit shiva for one night at her home. Many friends attended – not having been able to accompany Suzanne to the funeral which was held in her father’s hometown a few hours away. Nothing strange about that you might think – except that Suzanne is a Quaker, as was her father.
Suzanne’s husband ‘Jeff’ is Jewish, and as such they have, over the years, taken their kids to a local Reform synagogue. Their family life is a fusion of faiths with Christmas Tree and Chanuka lights at winter-time. But it was Suzanne – not her husband – who became involved in the synagogue through her children’s attendance at its Hebrew school, to the point where she was running the parent teacher association.
Coming to the States from Israel, and before that the UK, this kind of seamless religious integration between Judaism and other faiths, was completely foreign. But I am now coming to understand the peculiarities and positives about Jewish life in the US.
When Lysette and I first arrived in the Washington area from Tel Aviv, we felt nervous about re-entering life in the ‘Diaspora’. In Israel, we identified in our family life as hilonim (‘secularites’), meaning in practice, we kept Kosher at home, did Kiddush on Friday night, went on hikes or socialized on Shabbat, and virtually never ventured to our local orthodox synagogue (there was no other brand of Judaism around). But our kids spoke Hebrew fluently, learning about the meaning and traditions of Jewish life in their supposedly secular kindergarten and school. In our own way we also celebrated the festivals including, putting up our Sukkah in autumn (like most of our secular neighbours), lighting the Chanukah candles in winter, holding a seder night at Passover. The Holy Days were the national holidays, making synagogue feel unnecessary in this all pervasive (and positive) Jewish and Israeli atmosphere.
I recall one occasion when close family came to visit us from England.
‘Do you like going to shul’, my cousin’s husband asked my daughter, Livvy, then aged six.
Her face reflected back puzzlement by way of response.
‘Bet Knesset’ I said, using the Hebrew rather than Yiddish word for synagogue.
‘But we don’t believe in Elohim (God)’ Livvy retorted.
I don’t recall articulating my atheism, but it had obviously been picked up from the way we led our lives and the difference between us and the dati’im (religious), who Livvy observed attending synagogue.
When we got to the States, we realized that this situation wasn’t going to hold if we were to invest our children with a strong and positive Jewish identity.
On our first Yom Kippur in Washington, a short while after arriving, we drove to a local synagogue about which we had heard good things. In Israel, the Day of Atonement consisted of Livvy and Edie cycling around the streets, which were for this one day in the year, completely free of cars. Instead the roads were packed with the bikes, pedal scooters, and skateboards of those who weren’t in synagogue, but who wanted to take advantage of the lack of traffic and pollution. In Washington, en-route to the synagogue for our first family Diaspora Yom Kippur, Edie glanced at the car alongside ours which had bikes stacked on a rack in the rear and declared, “look, they must be Jewish too”. For her, and for all our family, being Jewish had come to mean doing the same as the people around us.
Thus began our journey in the US through the differing strands of Judaism in our vicinity; including Conservative, Modern Orthodox, Reconstructionist, Reform and more. We ultimately settled on a relaxed Liberal Conservative synagogue, with the girls attending, in addition to regular school, an Israeli-style pluralistic Hebrew school.
Jewish life here on the East coast of the US is very different from how I remember it growing up in London. As a child you instinctively dropped your voice in public when uttering the word ‘Jewish’, and the general tenor was that this was something to keep low-profile and private; British on the outside, but Jewish within.
In the US, being Jewish is part of the vernacular, a variation upon a theme, like I imagine Catholicism to be in the UK. I feel constantly surprised by how much Jewish culture has become part of American life. Yiddish phrases effortlessly pop out of the mouths of non-Jewish celebrities on TV, the papers are filled with matza related recipes around Passover, while at the same time of year President Obama holds a Seder at the White House.
I was brought up to believe that being Jewish wasn’t easy and was meant to be far from effortless – a bit like digesting gefilte fish. The local synagogue I attended as a child was traditional and cold, both in temperature and practice, with the officials (all men) attired in suits and shiny top hats. In Israel, the Orthodox was the synagogue we didn’t go to. But America is a country built upon the notions of freedom, choice, and convenience. And that has come to mean endless selection in all aspects of life; from breakfast cereals to the kind of Judaism you feel like practicing. The end result is seductive and inviting.
This has meant – in the American context – taking Judaism out of its particularistic closet, and making it seemingly more universal and accessible within society as a whole. It has become (mostly) synonymous with liberal values, acceptance, and openness. The synagogues are warm, comfortable, places with welcoming people on hand to guide you through the range of services – religious and social – on offer. This is all very strange to me, schooled in the private nervousness of Anglo Jewry and the public assertiveness of Israel secularism. But then this is the New World, which while foreign, also offers something novel, curious and maybe ultimately – homely.